PANCHAYATS IN MADHYA PRADESH ARE UTTER FAILURE

The indigenous communities of India were by nature just and honest throughout the country. This is because they lived a God fearing religious life on which their local politics, social and cultural life, village and the state administration of their own was based deriving total inspiration directly from God, and not from any human being's teachings and his philosophy. They even did not deprive away the Roji Roti (daily bread) of other ethnic communities by false means such as occupying their territories and controlling their resources under any pretex. On the contrary untill today, they are the only ones honestly earning their bread in the country, not encroaching on any other ethnic communities geographical, social, cultural and relgious rights. Where do we find such honest souls and uncanonised saints in the urban setting of the country....?

It is for this reason the Panchayats of the indigenous peoples in the country like those of the tribals or Adivasis, and also the Panchayats of the indignous communities of the rural India were the relfection of God and hence Mahatma Gandhi called these Panchayats as Pach Parmeshwar. But these assocations were damaged and replaced by the newly developed corrupt system. Mama Baleshwar Dayal of Bamnia, Jhabua District (MP) had least trust in newly formed Panchayati Raj for delivering benefits to the indigenous peoples. He often told the Bhil of Jhabua that the Panchayati Raj formate in totality should go to Delhi from you the Bhils then only it will develop a true system for the local self-governence. Now his prophetic words have come to be trure.

A prominent Hindi daily of the country called 'Nai Duniya' (March 15, Indore , 2009)published an important headline in this context on it's front page saying 'Aksham Panchayati Raj" meaning useless or least effective local self governence due to the wide spread corruption, lack of its true formation, not tested in time like the reliability of the Bhil Panchayats through out India, and then the reputed Hindi daily gives a host of reasons of its failure supported by the Madhya Pradesh Governemnt's report concering it and suggesting ways and means to improve.

This clearly indictes that the values, morality, social and cultural norms are historically found among the indigenous peoples who were and are far better, even prior to the interference by the outsiders. It is the high time that the those who interfered should learn commonly practised and inherited morality from the indigenous peoples and also how to be honest, transparent, just and upright in public dealings and most of all in the public administrations.


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TRIBAL COURTS DAMAGED, JUSTICE DELAYED AND DENIED

Once upon a time, not before, only 30 years back, each of the indigenous communities of the Tribal India or Adivasi India had beautiful, transparent, quick and communitarian style granting mathematical justice, at a very cheap cost at home in the villages itself. No outisde agencies were involed especially the huge corruption, expenses, beyod tribals family income and the type of system accommodable and unacceptable with various forms of manipulations. It was based on the Divine will holy and sublime values traditionally. There was no need of any change except for the benefits of the the outsiders.The outsiders made cultural encroachments in the inner life of the tribals of Adivais and made irretievable damages making their life unhappy, difficult especially in the legal system and to their other areas of human and cultural rights. The conventional or the cutomary laws were very good, those governed their lives were based on good and sublime values and not as the corrupted agencies such as police, lawyers, dalals and the courts are dealing today. Through these agencies the tribals are totally subjugated and surrenderd to injustice, further deprivation , oppressions and exploitation with no human right consideration of legal and traditional systemof maintenance of beautiful and just system of their own.

Only contrary, the outsiders, fabricated loosely some sort of non-practical system called Gram Panchayats, not fitting in the indigenous communities social and cultural system, not based on each ethnic communities cultural perception, values.. A damage whose reparation cannot be done that has harmed indigenous peoples happiness, unity, village solidarity and the rest.

The traditional indigenous systems must be revived for the imparting just and pure justice, maintenance of indigenous law and order without any further delay.Relaying on the newly introduced corrupted practices will make further flow of money of the indigenous communities to the non tribals.


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