Tuesday, December 30, 2008

ADIVASI HUMAN RIGHTS DEFENDER




Tantia Mama the Greatest Bhil & Indian Human Rights Worker of Adivasis Today

In the written sources of India and oral tradition of the Bhils, we find many heroic characters depicted as great Bhils who left behind the traces of their footprints. Among these great Bhils are Prince Eklavya the greatest archer of his time, Shabari Bhilni who honoured God Rama by her hospitality, Bhil King Rana Punja who stood by Rana Pratap of Mewar when all Rajputs of Rajputana had deserted Rana Pratap and joined Emperor Akbar's army, Tantia Mama Bhil when the Landlords of Nimar were with British people a tribal stood against the foreign rule, and many others.
Tantia Mama the sole hero and freedom fighter of Nimar originally hails from Sirpur a small village some 20km East of Khandwa in Nimar region of Madhya Pradesh. The oral tradition of the Bhils and some written records concerning Tantia Mama's unknown life history say that due to the normal land dispute, about the division of ancestral property among the brothers and nearest kins, he left the birth place and went to Aulia some 18 km away from Khandwa and settled down temporarily in a small Bhil village called Pir Pokhar.

The Muslim sage or the Holy man of Pir Pokhar sheltered Tantia, taught him many lessons to face life and not to welcome escapism. The teachings of the Muslim saint strengthened the will and character of Tantia and he gradually began to take initiatives in solving the village land disputes, recovery of higher loan interests charged by the local land lords and annexation of the Bhil land by them. One problem the tribal Bhils suffered from the Nimar land lords was concerning the loans given on higher interests to the poor Bhils which they were helpless to repay due to failure of crops, natural calamities, manmade problems owing to which the tribals suffered serious social, physical and economic harassments in the hands of the Nimari land lords. Tantia couldn't tolerate these atrocities any longer afflicting Adivasi society, economy and self-esteem of his fellow Adivasi Bhil Brothers. He began to defend them and get justice for the tribal Bhils of Nimar by taking back the land from the land lords, illegally taken away and the same way money collected from the Bhils by these land lords who were charging higher interests from the Nimari Bhils. Thus Tantia Bhil proved to be the Robin hood of Nimar. This particular role of human right defence by the emerging Bhil hero and the leader the Nimari land lords could not accept.

The land lords of Nimar the Choudharies jointly accused Tantia Bhil as it happens even today, for looting and robbing them. The British Government took action against Tantia Bhil depicting him in their records as a thief and a plunderer of Nimar. Now the wrath of Tantia Bhil turned against British rulers too who were directly doing injustice to him and supporting the land lords. His anger doubled in revenge against both powerful enemies. The British after a long struggle arrested Tantia Mama and after trying in Jabalpur court hanged the hero of Nimar unjustly. Thus one more Bhil leader, great hero and lion of Nimar, fighting ceaselessly also a great freedom fighter vanished for defending Adivasi human rights of India against the tyranny of the land lords and anarchy of the British peoples, together with his companions. Much more than the freedom fighter, Tantia Mama the great Bhil was the Adivasi human rights fighter of Nimar giants the local landlords. The government of Madhya Pradesh has not done sufficient justice to the great hero of the Bhils in the state especially in Nimar. Today Tantia Bhil is the greatest hero of Nimar, ideal Nimari, freedom fighter, defender of Adivasi human rights in India, and deified hero of the Bhils of Bhilanchal especially in Nimar. This very sacred task Mama Baleshwar Dayal did for the Bhils of Bhilanchal from Bamania in Jhabua, MP. A fact for both, the state government of Madhya Pradesh and Indian Government are yet to recognise these two Adivasi human rights fighters of Bhilanchal.

Even though the greatest hero of the Bhils, Adivasi human rights defender and a great tribal freedom fighter the hero Nimar is no more, but his spirit and the spirit of his opponents still prevail in the land of Tantia Bhil and Bhilanchal. There is a strong fight still goes on between these two spirits. New Tantias are emerging but socially, culturally and legally still crushed in an unknown way. Due to the significant contributions made by Tantia in the precarious conditions fighting against two strong enemies, British Government and the land lords of Nirmar made him a hero, saint, freedom fighter and an Adivasi human rights defender and fighter of India. The selfless sacrifice, dedication and the spirit with which he fought with the Bhil sena (Bhil army) against the British raj, many of the high caste persons of Nimar are yet to dream. The reward Tantia Mama and his companions got in their own life time that they were hanged and a lonely and unknown figure of Tantia Bhil stands near the bus stand of Jhabua(MP) in a dirty place amidst the thela gadis of hammals.

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ADIVASI HUMAN RIGHTS FOR FOOD: UNDER REGULAR DENIAL



Once upon a time Bhagoria Bhils were famous throughout India for their folklore and tribal festivals in India. Tourists who came from within the country and abroad returned home with unforgettable memories of Bhilanchal. Today, even though part of it remains but the tribal charms that existed not earlier than just two decades ago, has vanished and a gloom has spread over the land of the glamorous Bhagoria land. The media persons have time and again noticed and highlighted, but as the expression of the Bhils of the Bhagoria land says the administration does not do 'oonha' to take a slightest not of it. Today these Bhils folks are wandering in neighboring towns, cities and states.

Where are those human values disappeared....Mama Baleshwar Dayal called once upon a time to these Bhils of Bhagoria land 'Anndata'(giver of food) of non tribals in this very regions of Malwa, Palwad, Vagod, Mayod, Bhagor, Rath and Gujarat of the Bhilanchal. The Bhils of these regions have become semi-nomads (and some places beggars), as many of the reports say, from 40% to 70% or hundred % nomads of the yea or seasons of the year. Where lies the human considerations, relief work and Rojgar Guarantee (employment) programmes...? If one goes to the remote regions of the Bhils finds nothing reaches them, and hunger, drought, starvation, palayan(migration) as media constantly depicts, persists months after months and year after year...not only today.

In the local Bhili of this section of the Bhilanchal the Bhils say ' Mara hahra upar na upar khai jae ane nisun kain ni ava de...'( The merciless fathers-in-law or persons in authorise eat up in high places and never let the relief percolate a bit down ward.....). In this region 90% of the NGOs who are consistently increasing in number and funds share evidently the same philosophy of denial and deprivation, with no exception, for tribal resources and opportunities what so ever. Even if they work for another 60 years, with 5 times larger funds the situation of the Bhils of Bhilanchal will only regress and not progress ....only non tribals shall continually progress as consistently in opportunities, wealth and all the rest as it is now..!

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TRIBAL HUMAN RIGHTS: Languages Denied

The tribal languages of India are mainly grouped as Austro-Asian, Dravidian, Indo-Chinese, Chinese-Tibetan, Tibetan-Burman, etc. Some tribal languages such as Santhali, Munda, etc are older than Aryan languages. From very early times the others have not done justice to the tribal languages. Centuries onwards they have been denied tribal human rights in this context linguistic rights of the vast majority of of indigenous peoples by imposing themselves and their languages. This has been occurring all through the history of India even today the tribal languages are being weakened. There are over 1200 tribal languages from which over 100 languages have been sufficiently and efficiently being spoken by large tribal groups such as Bhils, Gonds, Santhals, Munda, Oraon, Khadia, Munda, Warlis, Bhilalas and many others. But the state governments have done irreparable damage to linguistic heritage of the Adivasi Languages' human rights. Many of the major tribal languages are very musical, poetic, literary, rich in literature and indigenous knowledge, human rights and value oriented, recreational, having various elements absent in the major languages of the country, practical for initiating formal education in schools at early age, etc. What a great cultural disaster to the tribal human rights in India today which is still in process. This is one of the factors among many tribes why formal education, information of the economic development, health, and media could reach them. In other words Adivasi human rights concerning languages are systematically denied!

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