Our attempt to summarize Adivasi karan, its logistics also its folk philosophy is based scientifically and fundamentally on these main social, cultural, economic, political, educational, religious, psychological, aesthetics, personal and futuristic concerns of the tribals, Adivasis indigenous peoples, Gypsies all other sub-alter societies. If we go deeper we can define our concerns along these points
1. A search for genuinely original and ideal tribal identity which is socially sustainable and culturally for them to survive in the course of time which is being disillusioned today.
2. Retaining of their age old historical and ancestral heritage.
3. Preservation and promotion of their enthnic, physical and geographical identity.
4. Political restoration in some forms of their glorious past in the light of
5th and 6th and other schedule of the constitution of India.
5. Revival of Adivasitva (Tribalness) to protect them from being enforced to dalitisation, shudrakaran and unhealthy assimilation.
6. Help them realize to lead human life as dignified citizens of the country.
7. Providing a strong base against the social and cultural onslaught or invasion made.
8. To prevent further erosion of tribal funds, talents and manipulations in various forms.
9. To protect and promote tribal human and civil rights.
10. To increase quality of life and leadership which will sustain the tribals of india through their own human and rightful natural resources.
11. To improve vehemently health, hygiene and life expectancy thus reducing physical degeneration.
12. To restore and a waken human and tribal adivasi dignity, tribal empowerment, initiatives and a sense of deeper security in historical perspectives.
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